Tibet Buddhism

According to teaching of Tibet Buddhism religion is extremely necessary for people, especially in modern condition of scientific-technical progress that provides us with great abilities and multiplies out material welfares. The more one has the more he wants to get, and the more one owns the greater his fear to lost it. One who has a lot always think about ways of multiplying it and ways of protecting it from those who want to take it away. All these fears and worries disturbs one's mind and soul, ruin harmony of his soul and as e result one will never be happy no matter how rich he is, as without soul calm there is no happiness. Before Buddhism penetration to Tibet there was bon religion. First ten years of Buddhism spreading at Tibet it was persecuted but later it developed at western and eastern regions of Tibet. Tibet Buddhism became the main religion of Tibet, some scholars believe that Buddhism and Tibet Buddhism differ much, but other scholars say that there's no difference between those two religions.

Those who believe that Tibet Buddhism is a special form of Indian one refer to main book of Tibet Religion 'Kanjur', but in fact Kanjur is the same Buddha's words translated into Tibetan. All three parts of Kanjur is based on dictums of the Blessed. Those three parts forms the whole Kanjur, they are: vinaya (discipline section), sytranta (about meditation), abhidharma (wisdom). Those are just the same to Hindu Buddhism and if so one may say that Tibet Buddhism is nothing more than the original Hindu One, as it based on original teaching of Hindu Buddha. According to Tibet Buddhism there are six types of living forms: gods, half-gods, humans, hungry spirits, animals and hell martyrs. Gods are the creatures that may be formless or reverse, half-gods are the same creatures like gods but they may be evil and cruel, humans are those who live at four mainland, animals are the creatures of water and earth and the last one form hell martyrs are those who may turn to any form and colour, according to their sins.

The core of the whole Tibet Buddhism teaching is reaching of Buddha's state and it's possible only through cognition of dharmakaya and rupakaya. According to Tibet Buddhism anyone may cognise those two stages and reach Buddha's state. The main condition is that one should feel it inside of his soul. No matter where you live and what way of life you lead, it's not necessary to hermit at temple or cave to reach unity with Buddha it would be enough to follow his teaching and revile one's soul of all negative mundane passions. So, as you can see in general there are no differences between to religions the Hindu Buddhism and the Tibet one, those have a lot in common with small differences resulted by circumstances of the history under which those two forms of religion developed. In fact Tibet Buddhism is a school of Buddhism.